A few years ago, I took up rappelling, the art of descending sheer cliffs by rope and harness, so that we could explore the red-rock canyons of Southern Utah. After I had begun to learn the basics, Steve, our guide, said to me, “You’re one of those people who wants to speed up when your adrenaline starts to flow.”
Some things in life have to be earned, and some things cannot be. We can earn respect and reputation by our behavior, but sometimes we need help, or forgiveness, or just a break, that we haven’t earned and don’t deserve. And we can also give to others gifts they don’t deserve and don’t have to earn. That sort of undeserved kindness is captured by the word Hesed, often translated as lovingkindness.
The other day I had coffee with Hal, the father of one of our chavurah members. He had just written his second novel, this one based on his amazing experiences as a Jewish-American soldier fighting the Nazis in World War II. We got together to talk about his book.
One of the current terms of religious discussion that I’ve grown to suspect is “spirituality.” I’m tired of hearing people say, “I’m not religious; I’m spiritual,” which often means I don’t have any outward signs of religious or transcendent life, but, trust me, I possess many lofty sentiments.
Chesed or loving-kindness is an essential human attribute, but it’s first of all a divine attribute. If we want to cultivate chesed, we should pay attention to how Hashem exercises it. And God’s chesed is on display at the conclusion of the Haftarot of Comfort, the passages from Isaiah that we read during this period between Tisha B’av and Rosh Hashanah.
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Commentary on Parasha Beresheet from the First Fruits of Zion Torah Club v.1 audio magazine by Boaz Michael and Toby Janicki. Used with permission. This discussion focuses on loving our neighbor as the most basic principle of Torah. Since we all bear the image of G-d, our treatment of others is a reflection of our love of G-d.
Yeshua tells us, "Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven" (Matt. 5:20). He goes on to show how righteousness, or justice—for tzedek can be translated as either—is defined in Scripture, and revealed in how we treat and think about and respond to those around us.
For the authors of the ketuvim sh’lichim (Apostolic Writings), righteousness is tied up with the mitzvah of love. Love, for all its repetition in Scripture, is a concept connected to righteousness, which we must keep kindled in our hearts and minds. The prayer of Rav Shaul for the Philippians is paradigmatic:
fall is a time when we are consumed with yard cleanup. in this podcast, the idea of our internal cleanliness is explored as well as solutions for cleaning up our internal "messy yards."
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There is another extremely high level of humility – humbling oneself before one's teachers, before the wise and before the righteous who walk in just paths – thinking to oneself: These are the servants of the Blessed One, His bondmen and His lovers, and, because of this, lowering himself before them and honoring them. It is also a good variety of humility if he thinks: I shall humble myself before them so that they will draw me near and teach me and chastise me and lead me in the ways of the Blessed One. – Rabbi Shraga Silverstein, Orchot Tzadikim, The Gate of Humility
In a world where spirituality is characterized as being an inner reality, it is easy to fall into a state of disconnect with the externality of spiritual life. We can lose the sense of value of how we present ourselves to one another and God on a physical level. We mustn’t forget that there are many times when the externalities of life are used as metaphors for things that encompass all dimensions of existence. Cleanliness is particularly connected to holiness in TaNaKh and in the apostolic Writings.
It’s strange to say, but unfortunately the spiritual disease of tzara’at does not exist today. Life might be a little easier if we had a physical barometer of how well our soul is connected to others and to the Divine. Once we see the physical signs we could get some help, repair, restore, and reconnect. Today our purity of soul is much more difficult to measure so we must be proactive in it’s care.
