A few years ago, I took up rappelling, the art of descending sheer cliffs by rope and harness, so that we could explore the red-rock canyons of Southern Utah. After I had begun to learn the basics, Steve, our guide, said to me, “You’re one of those people who wants to speed up when your adrenaline starts to flow.”
Some things in life have to be earned, and some things cannot be. We can earn respect and reputation by our behavior, but sometimes we need help, or forgiveness, or just a break, that we haven’t earned and don’t deserve. And we can also give to others gifts they don’t deserve and don’t have to earn. That sort of undeserved kindness is captured by the word Hesed, often translated as lovingkindness.
The other day I had coffee with Hal, the father of one of our chavurah members. He had just written his second novel, this one based on his amazing experiences as a Jewish-American soldier fighting the Nazis in World War II. We got together to talk about his book.
One of the current terms of religious discussion that I’ve grown to suspect is “spirituality.” I’m tired of hearing people say, “I’m not religious; I’m spiritual,” which often means I don’t have any outward signs of religious or transcendent life, but, trust me, I possess many lofty sentiments.
Chesed or loving-kindness is an essential human attribute, but it’s first of all a divine attribute. If we want to cultivate chesed, we should pay attention to how Hashem exercises it. And God’s chesed is on display at the conclusion of the Haftarot of Comfort, the passages from Isaiah that we read during this period between Tisha B’av and Rosh Hashanah.
this Torah commentary discusses the great decisions that Abraham, Isaac, and Yeshua have faced in their lives and how we can be strengthened in our own decision making.
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It’s strange to say, but unfortunately the spiritual disease of tzara’at does not exist today. Life might be a little easier if we had a physical barometer of how well our soul is connected to others and to the Divine. Once we see the physical signs we could get some help, repair, restore, and reconnect. Today our purity of soul is much more difficult to measure so we must be proactive in it’s care.
The service check light never came on, but the sticker on my windshield is telling me that I need to get my oil changed. It's not like I couldn't think of a myriad of other things I would rather be doing. What I do know is that if I continue driving my car much longer without that oil change, I put my car in closer proximity to having engine difficulties and serious car bill headaches.
Cleanliness is the rung of immediate interest. Many of us are aware of the well-known phrase, “Cleanliness is next to Godliness.” For as cleanliness leads to holiness, or separation, holiness thus brings us to a higher level in Hashem through saintliness. This gives us good reason to practice cleanliness on a higher level.
in this general mussar teaching, rabbi rafael helps us understand the nature of human choice and the battleground of the soul
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